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As they pass through the Baca Valley,[a]
he provides a spring for them.[b]
The rain[c] even covers it with pools of water.[d]
They are sustained as they travel along;[e]
each one appears[f] before God in Zion.
O Lord God of Heaven’s Armies,[g]
hear my prayer.
Listen, O God of Jacob. (Selah)

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Footnotes

  1. Psalm 84:6 tn The translation assumes that the Hebrew phrase עֵמֶק הַבָּכָא (ʿemeq habbakhaʾ) is the name of an otherwise unknown arid valley through which pilgrims to Jerusalem passed. The term בָּכָא (bakhaʾ) may be the name of a particular type of plant or shrub that grew in this valley. O. Borowski (Agriculture in Iron Age Israel, 130) suggests it is the black mulberry. Some take the phrase as purely metaphorical and relate בָּכָא to the root בָּכָה (bakhah, “to weep”). In this case one might translate, “the valley of weeping” or “the valley of affliction.”
  2. Psalm 84:6 tc The MT reads “a spring they make it,” but this makes little sense. Many medieval Hebrew mss, as well as the LXX, understand God to be the subject and the valley to be the object, “he [God] makes it [the valley] [into] a spring.”
  3. Psalm 84:6 tn This rare word may refer to the early (or autumn) rains (see Joel 2:23).
  4. Psalm 84:6 tc The MT reads בְּרָכוֹת (berakhot, “blessings”) but the preceding reference to a “spring” favors an emendation to בְּרֵכוֹת (berekhot, “pools”).sn Pools of water. Because water is so necessary for life, it makes an apt symbol for divine favor and blessing. As the pilgrims traveled to Jerusalem, God provided for their physical needs and gave them a token of his favor and of the blessings awaiting them at the temple.
  5. Psalm 84:7 tn Heb “they go from strength to strength.” The phrase “from strength to strength” occurs only here in the OT. With a verb of motion, the expression “from [common noun] to [same common noun]” normally suggests movement from one point to another or through successive points (see Num 36:7; 1 Chr 16:20; 17:5; Ps 105:13; Jer 25:32). Ps 84:7 may be emphasizing that the pilgrims move successively from one “place of strength” to another as they travel toward Jerusalem. All along the way they find adequate provisions and renewed energy for the trip.
  6. Psalm 84:7 tn The psalmist returns to the singular (see v. 5a), which he uses in either a representative or distributive (“each one”) sense.
  7. Psalm 84:8 tn HebLord, God, hosts.” One expects the construct form אֱלֹהֵי before צְבָאוֹת (tsevaʾot, “hosts”; see Ps 89:9) but יְהוָה אֱלֹהִים (yehvah ʾelohim) precedes צְבָאוֹת in Pss 59:5 and 80:4, 19 as well.